I started Hyakki Night Walk in Tokyo

Chapter 267 What Big Change Is Estimated to Have Happened in the Future



Chapter 267 What Big Change Is Estimated to Have Happened in the Future

Chapter 267 What Big Change Is Estimated to Have Happened in the Future

Feng Jue anthropology is extraordinary, the future, the past, two periods of time...

Recalling the key points of the various words, Director Takahashi's teeth chattered:

"The time they said cut off the years, shouldn't it really be the time to cut off the years?"

Everyone was silent, as if they were dumb, apparently they had the same idea as Director Takahashi, and they didn't dare to think about it.

It is not chopping wood or iron, nor is it chopping the sky or stars, but time and time. How can this be chopped?When it comes to the theory of time, it is one of the eternal laws that is more terrifying than the taboo of resurrection.

Time is irreversible and unstoppable. It cannot be touched, smelled, or seen, but it can be felt.

East rises and sunsets, spring and autumn change, these are a changing concept of time, but they are not real time. It is not changing the seasons and the rising and setting of the sun and the moon, but changing the time. Time is invisible, and gods and demons are full of awe of time.

This is an eternal law, more mysterious than the law of life and death, and it is the most impossible law in the world to change.

But now this common sense cognition has been broken.

Time was actually cut off? !split into two? !

If this is the case, what will happen when the time reaches the break of time?Everything stops?Or fall into eternity?still……

OK.

Time is gone, and some concepts that follow will also be lost, so is the world still the world? It's like a small boat sailing in the boundless sea, losing its direction, and floating on the sea forever, forever and ever.

No, not forever, but perishing.

Because eternity is also a concept in the world, you will sink into the boundless sea, you will never get out, you will never be able to leave, you don’t know where you are, you don’t know where you are, it’s like staying in a dark space where you can’t see your fingers, you don’t know anything.

Director Takahashi trembled all over when he thought of the sense of emptiness and emptiness after the time was gone.

If time is gone, it will be worse than death.

Of course, it may not be the case, but no one can tell what it is like, time is gone, it only exists in theory, and no one has ever encountered it.

"It is impossible to cut off time, even gods and demons can't do it. Their dialogue should be a metaphor, not a real cut off time."

Professor Nakata vehemently denied it.

Immediately afterwards, he looked around at the crowd and took a deep breath, his heart was not as calm as it appeared on the surface.

Facing the horror of the unknown is often the most frightening, especially when this unknown involves the most mysterious and undetectable time in the world, it is even more frightening, but the more you panic, the more you will think.

"Although the law of life and death is also the most untouchable taboo in the world, gods and demons can be changed, but this does not mean that the law of time has also been changed.

After all, gods and demons can only resurrect those who are weaker than them. When they meet powerful people, they say that death must be death, and this life and death cannot be reversed. Real death, and the law of time is much more mysterious than life and death.

The law of life and death involves the reincarnation of the soul, which can still be touched. It is tangible, not invisible and colorless.

Time is different, time is invisible, colorless, not material, not spiritual.

Of course, the most important point is that if the gods and demons can change the laws of time, why not go against the current time to go back to the earliest cause of the original battlefield, and kill the cause in the cradle, or use time to go to the time when the gods and demons died and save the gods. magic. "

Professor Nakata just finished speaking.

Professor Beishan had a complicated face, opened his mouth, and said:

"Because this may involve cause and effect, it's not that it can't be changed, but that it can't bear the consequences of this change."

Everyone looked at Professor Beishan in an instant.

Some people don't understand Professor Beishan's words, and some people already have a faint understanding of the meaning of his words.

Professor Beishan didn't care about the changes in everyone's expressions, and said in a deep voice:

"It's not that scientists haven't researched and discussed time. In fact, many scientists throughout the ages have made theoretical remarks on time, such as the theory of grandparents and grandchildren of time, the refutation of time, and the butterfly effect of time, etc.

To sum up these remarks, it is roughly that time cannot be changed. Once the past is changed, the future will also change, which will affect the whole body.

And there is such a passage in Buddhism, "Whatever the cause is, the result will be reaped." This sentence means that people have to bear the consequences of what they have done. It also means that everything has a cause and an effect, and cause and effect coexist. .

Time is something that must be involved in everything. Nothing can escape from time. All things and spirits are related to time.

What if I mean if, the Buddhist saying also applies to time?

Gods and demons can actually change time, but they have to bear the cause and effect of time change, such as karma and fire, invisible karma and karma?Only extremely powerful gods and demons can change time, but they will not change time easily.

After all, time involves too much, even if it can be changed, it will not be touched easily.

"Then according to Professor Beishan, why don't the powerful gods and demons kill the initial cradle of the initial battlefield? The powerful gods and demons don't easily change the time, but things like the initial battlefield are worth changing for them." Professor Nakata responded.

Without hesitation, Professor Kitayama said:

"Because the 'over there' has already said that it has cut off the past and the future, you want to change the past and affect the future, but the future has been broken, as if time is a river, the past is the upstream, and the future is the downstream.

The upstream can affect the downstream, but once the river is broken and becomes two sections, the two will not be affected. "

After speaking so far, Professor Beishan's cloudy eyes flickered.

at this time.

Minister Saito frowned and said bluntly:

"No, if time can really be cut off, then if you want to kill the emergence of the initial battlefield, you have to go to the past.

According to the vision of the return of the Greek gods, the first battlefield appeared at least in ancient times.

To change the appearance of the initial battlefield in the ancient times, so that there will be no more initial battlefields in the future, and if you don't want to be affected, you have to cut off the ancient times and the present era.

To put it simply, it is to cut off the ancient era, so that the ancient era and the era before the ancient era are a section of river, and the ancient era after the ancient era is another section of river, and the two do not affect each other.

But it's not right! !

The sentence "over there" "Go out again? How to go? Is it to seal off the extraordinary cultivation of the initial realm? It's ridiculous." This obviously means that what we do in this period of time will not affect Future.

Wouldn't it be that the era of the severed years is not the beginning, but our present time. "

Everyone was stunned.

That's right, the 'over there' obviously knew the god's rule not to grant extraordinary cultivation to human beings, and they also knew that this rule was used to defeat the 'over there'.

And Lucifer and Yuedu said that their human beings are about victory.

Then, they human beings play a key role and can affect the future.

Then the "over there" should cut off their current years, so as not to affect the future.

……

(End of this chapter)


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